In the Voice of Moreau: Jesus teaches us that the Christian life hinges upon The Greatest Commandment (Mt 22:37-38). But how exactly does a person Love God? By detaching from things, surrendering and being totally receptive to the infinite, immense, purely spiritual One. And how does a person Love Neighbor? By caring for, paying attention to, thinking about, standing up for, making sacrifices for and reaching out in service to others. With our fallen human nature, however, it can be easy to confuse these two distinct loves – surrendering totally to other people or things (idolatry) or merely thinking about God as if he were just another thing among a myriad of things (heresy). We must therefore return to the Cross. See how our Lord is completely opened up to the Other in his crucified form. See how his commitments to the poor, the voiceless, the sick and the marginalized have literally affixed his body to two wooden beams. This symbiotic relationship between Love God and Love Neighbor gives rise to the drama of authentic humanity, a narrow way that mediates created and uncreated reality, a place of true glory and deep peace. Obey our Lord’s commandment by allowing your life to become the Cross. Ave Crux, Spes Unica!
Holy Cross Educator’s Response: Blessed Moreau continuingly reminds the priests, brothers and sisters that the work of Holy Cross is God’s work, not theirs. The best prayer to begin a day of ministry is “Come, Holy Spirit, fill the hearts of your faithful and enkindle in them the fire of your love. Send forth your Spirit and they shall be created.” Praying to the Spirit, to the God of wisdom, and then being as responsive as one can be to acts of love, better guarantees a balance between love of God and love of neighbor. The commandment is to love God first, and then love one’s neighbor as one loves the self. St. Paul singles out charity as the way to the Way. Perhaps, it is best that the ordinary Christian man and woman who desires heaven not get too tied up in worries about idolatry and heresy. Better to be focused upon doing acts of love for the least of God’s children. Best, too, for CSC educators to couple all secular knowledge to love of God and neighbor. In our pursuit of the good life, Kempis advises that “a good life makes a [person] wise according to God and gives [that person] experience in many things, for the more humble [one] is and the more subject to God, the wiser and the more at peace [one] will be in all things.” If a person cannot love the flawed self by attempting to rise above it each day, then it follows that that person does not have the capacity to love others. And if we do not love our brothers and sisters whom we can see, then how can we say that we love God whom we cannot see? Authentic humanity is owning up to our sinful nature and crucifying it to the Lord’s redeeming Cross. Ave Crux Spes Unica!