Sister Graziella (Mary of St. Tharcisius) Lalande, C.S.C. (1912-2018)

sisterShe was born in Nomininque in the Canadian Lauenetians as the oldest of a large family. In 1933 with the sudden death of her mother, she took care of her brothers and sisters. At age 28 she entered the Sister of Holy Cross and for the nest 30 years worked as an educator at Basile Moreau College and CEGEP (General and Vocational College). During these years she earned a doctorate in French literature and was known as a gifted educator. In 1973, she was elected Assistant General of the Sister of Holy Cross and began to make accessible to Holy Cross the writings of the Founder, Blessed Basil Moreau and introduce a renewed reading of Holy Cross sources (from “Tribute to Sister Graziella Lalande, CSC” Micheline Tremblay, CSC, 2018).  “She was the premier Moreau scholar in Holy Cross. Distinctive in her scholarship is that she is the first to explore Moreau’s spirituality and teaching through the lens of education. As a professional educator herself, she recognized the significance of what Father Moreau had to say about the type of pedagogy necessary for Holy Cross to have an impact on the complexities of providing a quality education in 19th-century France. She…authored many booklets on various Moreau themes. Her book, Like a Mighty Tree, (1989) is well known…and [p]rior to her death, she published Who Are You, Basile Moreau? expanding and bringing together revised editions of some earlier works” (from YOU MUST TAKE UP THIS WORK: A Meeting with Sister Graziella Lalande, CSC By Brother Joel Giallanza, CSC, 2010).

Brother Lawrence (John) Menage C.S.C. (1816-1873)

brother“One of the original six Brothers who came with Father Sorin.  He had for many years been superintendent of farm and general outside financier and business manager for Notre Dame. He had a wide acquaintance and was possessor of a very sociable personality. Many distant friends at funeral” (St. Joseph Valley Resister, April 10, 1873. April 6, 1873). “This excellent and devoted Brother was one of the first band who came to America in 1844. No one in the Community worked harder and more faithfully than himself. Self-sacrificing, ever ready to comply with the wishes of his superior, he recoiled before no hardships.  He spent himself for the Community” (Granger’s Memo, 1873). “Brother Lawrence was born in France in the year, 1816; he entered the Congregation in his 24th year, and came with Very Rev. Sorin to this country in 1841” (Scholastic 1873). “From the time of his arrival to the hour of his death he was constant in the fulfillment of his duties. Although more than any other man of my years, I have seen Religious of undoubted fidelity, of great zeal and admirable devotedness, I remember none whom I would place above our dear departed one in these qualities. Bro. Lawrence held almost without interruption for the third part of the century the responsible position of steward or business agent of the Community at Notre Dame, and during that time he had many staunch friends among the farmers of the county and among business and professional men of South Bend and Chicago. Brother Lawrence carries with him the deep and unfeigned sentiments of esteem and respect not only of his entire Community, but also, I believe of all with whom he came into contact, either as a Religious or a business agent of the Institution” Circular Letter Father Sorin).

Father Bernard H. B. Lange C.S.C. (1888-1970)

fr lange 1

fr lange 2The legendary “Strongman-Priest,” motivated his lifters with a combination of fear and Teutonic discipline, tempered by love for “his boys.” More than anything he was a hero to those who worked out in his quaint gym behind the Golden Dome. This man, who had a reputation for toughness, was toughest on himself. He was known as one of the strongest men in the world. “Dutch”, as the Prussian-born youth was known, received his degree in 1912 and returned to Notre Dame a year later as a Holy Cross novice. He was ordained in 1917 and earned a bachelor’s and a master’s degree at Notre Dame and a Ph.D. in biology at St. Edwards University in Austin, Texas. In 1922, four years after he started weight-training, he was proclaimed the “Fourth Strongest Man in the World.”  Diabetes and the deterioration of his eyesight forced him out of the classroom in 1935. He met the situation by honing his talents for sculpture and woodworking and becoming overseer of one of the first and finest collegiate weight-training facilities in the United States. This son of immigrants from Danzig, East Prussia worked as a roughneck in the Pennsylvania oil fields before coming to Notre Dame for prep school. In the east corner of his gym was Lange’s immense workbench, where he turned out plaques and trophies for his boys; built hauling wagons, benches and racks for the gym; and made several busts of his old friend, Knute Rockne. Many of the altars and missal stands in Sacred Heart Church and other campus chapels were crafted here. Toward the end of his life he was blind in one eye, deaf in one ear, but he never complained. Father Lange was at heart a gentle man. During the Great Depression, he gave free swimming lessons to the children of Notre Dane employees. Mindful of his own immigrant background, he befriended the Polish groundskeepers on campus, making them frequent gifts of jackets and money. They were his kind of folks: simple, hardworking, honest. He was known to make small “loans” to them when they were in a bind.  Knute Rockne was an enthusiastic supporter of Lange’s concepts, and Ara Parseghian was to give him special recognition for his work with many of his players. Lange had an impact on generations of Notre Dame students. (Gill, Jr., M.D., Paul G. Notre Dame Magazine, Spring 1987)

John Francis, Cardinal, O’Hara C.S.C. (1888-1960)

John_Francis_O'Hara.jpg200px-Coat_of_arms_of_John_Francis_O'Hara.svg.pngThe fourth of ten children, O’Hara enrolled at the University of Notre Dame in 1908 and in 1910 became a founding officer of Notre Dame Knights of Columbus. After earning a bachelor’s degree and graduating in 1911, he entered the Congregation of Holy Cross in 1912 and made his profession in 1914.  After ordination and graduate school, he returned to Notre Dame, where he served as prefect of religion and dean of the College of Commerce. O’Hara greatly fostered the practice of daily reception of Communion still a newly approved practice by the Catholic Church. He was appointed the Vice President of the University of Notre Dame in 1933 and its president in 1934. During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus. He also made doctorates available in philosophy, physics, mathematics and politics. He was a builder: constructing a new laundry, the post office, infirmary, the Rockne Memorial, Cavanaugh, Zahm and Breen-Phillips dormitories. He believed that the Fighting Irish football team could be an effective means to “acquaint the public with the ideals that dominate” Notre Dame. He wrote, “Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother.” In 1939, O’Hara was appointed by Pope Pius XII as an Auxiliary Bishop of the United States Military Ordinate as well as the Titular Bishop of Milasa.  He received his consecration as a bishop on January 15, 1940 from Archbishop Francis Spellman in Sacred Heart Basilica. A devotee of the Blessed Virgin Mary, he selected as his episcopal motto: Following her, you will not go astray. He was named the eighth Bishop of Buffalo in 1945. O’Hara expanded Catholic education in the diocese and eliminated racial segregation in schools and churches. Promoted as the fifth Archbishop of Philadelphia in 1951, he often answered his own doorbell, which he explained by saying, “How else can I meet the poor?” Pope Saint John XXIII created him a cardinal in 1958. He is the only priest of the Congregation of Holy Cross to be raised to the College of Cardinals. John O’Hara died at age 72 and is buried at the Basilica of the Sacred Heart in Notre Dame, Indiana.

Mother Mary of the Seven Dolours (Leocadie Gascoin) C.S.C. (1818-1900)

unnamed (3).jpgMother Mary of the Seven Dolours, C.S.C. (Leocadie Gascoin, 1818-1900) collaborated with Blessed Basil Moreau in the foundation of the Sisters’ Society. When she was 22, she felt called to a life “given to Charitable works”. On August 4, 1841 Father Moreau himself gave the religious habit to her and to the three companions (Sister Mary of the Holy Cross, Sister Mary of Compassion and Sister Mary of Calvary) who preceded her in the novitiate. It was these four novices who became the first real community of sisters… the community that completed the religious family of Holy Cross. In 1849, she was appointed superior of the mission in Canada. In 1860, she was elected the first provincial and eventually became the superior general. Until her death in 1900, she tirelessly worked to establish and to safeguard her Marianites of Holy Cross. When Blessed Moreau was rejected at the end of his life by his Congregation, it was Mother Mary of the Seven Dolours who remained faithful, “sharing his suffering, defending him, offering the little material offering she could; surrounding him with respect and affection till the moment of his death”. In 1886 she requested that she not be re-elected Superior General—she had performed this service for 26 years. She died in 1900 at 82. (Paraphrased from the paper “Mother Mary of the Seven Dolours as a Person and Collaborator” by Sister Graziella LaLonde, C.S.C., delivered at History Conference, Stonehill College, 1989.)

Brother Ephrem (Dennis) O’Dwyer C.S.C. (1888-1978)

download (1)“Born in Ireland…[Dennis O’Dwyer] came to the United States in 1907 and entered the Juniorate of the Brothers of Holy Cross at Notre Dame. Early recognized for outstanding abilities, for largeness of mind and goodness of heart, having served successfully as the Principal of three high schools, in 1931 Brother Ephrem was appointed treasurer of the University of Notre Dame, and thereafter a member of the Provincial Council. At the General Chapter of 1945 he was selected to be the first Provincial Superior of the Brothers of Holy Cross in the United States. Under his direction, the Brothers and their schools flourished with such phenomenal success that in 1956, the Congregation instituted the Eastern Vice-Province, and appointed Brother Ephrem to be Vice Provincial to the Brothers of the new Vice-Province. In 1953, in recognition of its growth in numbers and good works, the eastern area was raised to the status of Province, and Brother Ephrem became Provincial of the Eastern Province of the Brothers of Holy Cross. A great servant of God, a great leader of men, through the vision and labors of Brother Ephrem, God has blest American education and us all” (Father Richard Sullivan, C.S.C, President of Stonehill College, 1960). In 1976, the University of Notre Dame conferred upon him a Doctor of Laws, honoris causa. “Because he is a man of vision, as well as of Irish wit, he has acted with clarity, undaunted courage, and strength of purpose throughout his religious life. Despite the fact that he shouldered responsibility for many of his active years, and because of his deep trust and belief in God, he always remained profoundly human, and his solicitude for others never wavered in his sixty-seven years of religious profession.”

Blessed Mother Marie-Leonie (Elodie-Virginie) Paradis, C.S.C. (1840-1912)

Blessed Leoni Pardis mother leonaieMarianite Sister of Holy Cross and founder of the Little Sisters of the Holy Family she was born in L’Acadie, Lower Canada. In the mid 1840s Élodie Paradis’ father moved to the concession of La Tortue, near the village of Saint-Philippe-de-Laprairie, in order to support his family. When Élodie was nine years old, her mother sent her to a boarding-school run by the Congregation of Notre-Dame in La Prairie. Having heard that there was a community of nuns within the Holy Cross family, Élodie presented herself at the novitiate of the Marianite Sisters of Holy Cross in Saint-Laurent, near Montreal in 1854. She was not yet 14. Under the name of Sister Marie-de-Sainte-Léonie she was accepted as a novice. In 1857 she made her vows. In 1862 she was sent to New York, where the Marianites operated an orphanage, a workroom, and a school for poor children in the parish of St Vincent de Paul. Eight years later she joined the American branch of Holy Cross and went to Indiana to teach French and needlework to the nuns who were slated to become teachers. After a short stay in Michigan, in 1874 Sister Marie-Léonie was chosen to direct a group of novices and postulants at the College of St Joseph in Memramcook, New Brunswick.  There she would heed what she considered her calling at that moment: to be an auxiliary and assistant to the Holy Cross Fathers in the mission of educating young Acadians. Fourteen Acadian girls taken into the workroom that she directed began wearing their own unique habit in 1877. In 1880 the general chapter of the Holy Cross Fathers accepted the idea of a new foundation for the needs of the colleges, the Little Sisters of the Holy Family. Sister Marie-Léonie helped “to save the Acadian nationality, threatened and doomed to anglification” as much by Irish Roman Catholics as by Protestants. In 1895 she met Bishop Paul Larocque who agreed to receive the mother house and the novitiate of the Little Sisters into his diocese and to give them his approval. In 1895, after 21 years in Acadia, Mother Marie-Léonie returned to Quebec. In 1896 Larocque granted canonical approval, and Mother Marie-Léonie then applied herself to the tasks of giving her institution a rule of life and helping the nuns develop a spirit of cheerful simplicity and sisterly generosity. Mother Marie-Léonie died on 3 May 1912. In the course of her life she had overseen 38 establishments in Quebec, New Brunswick, Ontario and the United States, most of them in colleges and a few in episcopal households. At the time of her death, the Little Sisters of the Holy Family had some 635 members. Élodie Paradis was beatified in Montreal on 11 Sept. 1984, during Pope John Paul II’s visit. The church thereby recognized an “avant-garde woman” who had met the needs of her time by founding the first institute to help priests in their educational work. Without this assistance, some colleges would have been unable to survive, since they did not have the means to hire lay personnel.

Bro. Paul the Hermit (John W. McIntyre) C.S.C. (1858-1920)

brother-paul-the-hermit2.png“In the death (Feb. 26, 1920) of Brother Paul the Hermit (John W. McIntyre), at St. Joseph’s hospital, last Thursday afternoon, the Congregation of Holy Cross lost one of its most zealous members.  For many years past — since 1906 — the deceased was an assistant Superior General of the Community. He was born [in] Superior, Wisconsin, [in] 1858 and at the age of 17 entered St. Joseph’s Novitiate at Notre Dame. For the 18 years subsequent to his profession he served most ably as secretary of the University and thereafter in order as assistant Master of Novices, promoter at the House of Studies, Watertown, Wisconsin, as business manager of the Ave Maria and for the last two years as superintendent of construction and accommodation work at Notre Dame. His work in all these offices was marked by fidelity, zeal, and efficiency. Despite the handicap of ill health during many years, he labored untiringly in the service of religion and education and was often able to attend to his strenuous duties only by the wonderful strength of will for which he was so remarkable. An ideal religious with many great gifts of mind and heart, Brother Paul fulfilled his vocation in a manner worthy of the highest admiration. That he may receive quickly the rich reward for which he lived so consistently is the heartfelt prayer of everyone who knew him. A solemn Mass was celebrated in Sacred Heart Church by the President of the University, Rev. John Cavanaugh, C.S.C.” (from a letter to Father Edward Sorin 1891).

Rev. William Corby, C. S. C., (1833 –1897)

Father William_Corby president.jpgA Union Army chaplain in the American Civil War attached to the Irish Brigade, he also served twice as president of the University of Notre Dame.  Born in Detroit, Michigan he attended public school until 16 when he joined his father’s real estate business. In 1853, he enrolled in the 10-year-old University of Notre Dame and began study for the priesthood three years later. Following ordination, he taught at Notre Dame and served as a local parish priest. He then served as GSBA 1/01:  Portrait of Rev. William Corby, CSC, 1863.chaplain of the 88th New York Infantry, which was one of the five original regiments in the Irish Brigade. For nearly three years, Father Corby ministered to the needs of Catholic soldiers in the Army of the Potomac. The editor of Corby’s memoirs says about him, “Chaplains, like officers, won the common soldiers’ respect with their bravery under fire. Father Corby’s willingness to share the hardships of the men with a light-hearted attitude and his calm heroism in bringing spiritual and physical comfort to men in the thick of the fighting won him the esteem and the friendship of the men he served.  Frequently under fire, Corby moved among casualties on the field, giving assistance to the wounded and absolution to the dying” (Memoirs of Chaplain Life by Very Rev. Corby, Notre Dame, Indiana, “Scholastic” Press, 1894).  Before the Brigade engaged the Confederate soldiers at a wheat field just south of Gettysburg, Corby, in ”a singular event that lives in the history of the Civil War”, addressed the troops. “Placing his purple stole around his neck, Corby climbed atop a large boulder and offered absolution to the entire unit, a ceremony never before performed in America.  Corby sternly reminded the soldiers of their duties, warning that the Church would deny Christian burial to any who wavered and did not uphold the flag” (Memoirs of Chaplain Life ).   Following his service in the Civil War, he returned to Notre Dame and served as its vice-president in 1865 and president from 1866-72.  During his first administration, enrollment at Notre Dame increased to more than 500 students. In 1869 he opened the law school and in 1871, he began construction of Sacred Heart Church.  Notre Dame was still small so Corby taught classes and knew most of the students and faculty members.  At the end of his term at Notre Dame in 1872, he was sent to Sacred Heart College in Watertown, Wisconsin, a young institution which Corby placed on firm financial footing.  He became president of Notre Dame a second time from 1877-81. When he returned to Notre Dame, it had not yet become a significant academic institution. This second presidency saw the 1879 fire that destroyed the old Main Building of the school. Corby sent all students home and promised that they would return to a “bigger and better Notre Dame.”  He overcame the $200,000 fire loss and rebuilt the Main Building with its Golden Dome.  In addition to his presidency, he served as the Holy Cross Provincial when Father Sorin became Superior General.  Father Corby died of pneumonia on December 28, 1897. His casket was borne to the grave, not by his fellow Holy Cross priests as was the custom, but by aging Civil War veterans. His coffin was draped in the flag of his old regiment and a rifle volley was fired as his coffin was lowered into the grave. (Murray, Samuel. Father William Corby (1903-10). Gettysburg, Pennsylvania.)

Sister Frances B (Bernard) O’Connor, C.S.C. (1929—Living)

image1.jpgThe fourth of ten children, Sister Frances was born in Detroit, Michigan. She graduated from high school in 1947 and was drawn toward the Sisters of the Holy Cross because of their ministries in the foreign missions. Shortly after making final vows, she went to Bangladesh to begin a twenty-year ministry in teaching and serving as superior for five years. During the General Chapter of 1973 she was elected to the General Council, and in 1984 she was elected Superior General. As Superior General she considered one of her primary responsibilities to ensure, support and embody the charism of Holy Cross in all of the Community’s sponsored institutions. She was well aware that she was serving Holy Cross sisters in a time of transition and change. Her prophetic vision of the changes she foresaw in religious life and the consequences appear in many of her writings and addresses. She acknowledges the consistent movement of the Spirit toward renewal in the Church and that the Congregation advance the critical choice of renewal. In 1989 she accepted a position as Guest Scholar at the Kellogg Institute for International Studies at the University of Notre Dame where she began an international research study asking Catholic women their opinions of their place in the Catholic Church. This work has taken her to three continents interviewing women as well as theologians. She has raised the consciousness of women regarding their own oppression in both the Church and society. From 1994-2010 she was a Hesburgh Scholar giving lectures at Notre Dame alumni clubs throughout the country. She continues to teach a seminar at Holy Cross College in South Bend, Indiana for retired adults. Throughout her 70 plus years as a Sister of the Holy Cross, Frances has been a citizen of the international community, engaged in writings and presentations based upon the charism and teachings of Jesus. She is the author of several books, and she is the recipient of many awards including the Women’s Ordination Conference Award for Prophetic Figures in 1993, the YWCA President’s Award for significant contributions to the advancement of women in 1991, the Saint Mary’s College Alumnae Achievement Award in 1992 and in 2000 the Sagamore of Wabash Award for her inspired leadership. In 2005 she was invited to give a major presentation on Religion, Education and the Role of Government in the Oxford Round Table, Oxford University which was published by Oxford University Press.

Father Gerardo Whelan, C.S.C. (1927-2003)

Gerry Wheladn CSC.jpegHe distinguished himself as an educator in Chile between 1955-2003. During this time he worked as director of discipline, teacher and principal of Saint George School in Santiago.  He designed an educational experiment that became widely known. Born in Detroit, Michigan he was the oldest of four brothers whom he had to take care of when both parents died in their 50s. He completed high school at Catholic Central in Detroit, graduating in June 1946. He studied at the University of Notre Dame where  he entered Holy Cross and was ordained in 1955. That same year he arrived in Chile and was assigned as director of discipline at Saint George School. In 1967 he obtained a master’s degree in education from the University of Chicago and returned to Chile in August 1969 where he became principal of Saint George until September of 1973 when the military junta led by the dictator Augusto Pinochet overthrew the socialist government of President Salvador Allende establishing a military dictatorship in Chile. The Congregation of Holy Cross was forced to leave St. Geroge. Whelan then worked at the Center for Research and Development of Education until 1990 and, at the same time, was pastor of San Roque parish in Peñalolén . In 1992 he was able to return to Saint George where he served as a teacher of theology and director of studies until 2003 when he died of cancer. Between 1992-2003 he received the Order of Merit for Teaching and was nominated for a national education award. A year after his death, the Gerardo Whelan Development Center located in Peñalolén was born. His educational experiment was designed to be more flexible than the one imposed by the Ministry of Education of Chile. It was based on the truth that students are human beings, Christians and Chileans, who needed to develop as fully integrated persons and so to be later fully integrated into the national and international political reality. According to Whelan the students must feel restless and dissatisfied with the progress of the system which would be a true sign of progress. If people were not happy with what they were doing, it was motivated by a spirit of self-improvement. Whelan was memorialized in the film Machuca by director Andrés Wood. It details the turbulent history of social changes in several Chilean Catholic schools in the early 1970s. The film tells the story of Gonzalo Infante and Pedro Machuca, two 11-year-old children living in Santiago in 1973 in totally different realities. While Gonzalo lives in an upper class neighborhood, Machuca lives among an “illegal population.” They are separated by a line that Father McEnroe, director of the school based on Father Gerardo, wants to tear down so the school can accept poor children. Machuca is based on the ex-student Amante Eledín Parraguez who became an university professor and poet. (Information taken from “The Crusade of the True Machuca”, a testimony of Amante Eledín Parraguez in an article originally published in the blog section of El Mercurio and reproduced on the portal Luis Emilio Recabarren, 04.20.2011; accessed 19/02/2019; and Hidalgo, Patricio.  Act of Faith. Testimonies of the life of Gerardo Whelan in Chile, Santiago, 2010)

Bro. Flavian Laplante C.S.C. (1907-1981)

6a176-BrotherFlavianLaplanteCSCServant of God Br. Flavian Laplante, C.S.C. was born on July 27, 1907 in Quebec, Canada. After meeting the Holy Cross brothers at school, he entered the Congregation at the age of 16. After working several years in Notre Dame College in Quebec as a teacher and dorm supervisor, Flavian was assigned to the Congregation’s mission in East Bengal in 1932 and arrived in Chittagong in East Bengal on December 1.  He remained in Chittagong and in 1943-44 when a severe famine hit the land he helped tend to the hungry and sick. Following the end of World War II, Flavian worked out a program so that many fishermen could receive new boats because theirs had been commandeered during the war. He led them in resistance against pirates and participated in rescue missions. Flavian’s main plan, however, was to organize the fisherman into cooperatives in which they could help each other. At the same time, Flavian began constructing an orphanage at Diang. He dedicated the rest of his life to ministering in Diang and among the fishermen of the nearby region. He renamed the settlement there Miriam Ashram or the “Marian Hermitage”. On December 24, 1976 Flavian retired to the life of a hermit in his personal ashram 1,500 feet from the brothers’ residence in Diang. On October 1, 1978, he had a statue of Our Lady installed on the property, and the following year, on February 11, he organized a day of prayer and feast in honor of Mary. Over 800 pilgrims came that day, and this celebration continues as a major pilgrimage in Bangladesh to this day. After completing 49 years of service to the poor in Bangladesh, he died there on June 19, 1981. Flavian was declared a Servant of God on February 13, 2009.